We're Back!

While we had intended to return sooner than now, but as man plans his ways, so we have found that it has been a little longer to get our other responsibilities organized before now. In the meantime, here are three things to be aware of.

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Intermission

We are both intending to devote more of our attention to the completion of our dissertations, with the aim of receiving our PhDs at the May graduation. Due to this goal, we have decided to institute a hiatus on our aim at public dogmatics on this site until we have made sufficient progress toward our dissertations (i.e. either completed them, or reached a near point of completion). We are thankful for the readership we have had since starting this site in February, and we look forward to continuing our efforts in the future. We also recognize that our priorities in our families, local churches, and degree commitments must be front loaded. We welcome questions, so still feel free to contact us. We will pick up on our respective series (on 2LBCF chapter 1 & natural theology among the Reformed) when we return to our writing on this site.

Authority of Scripture: Illumination

Throughout these articles on the authority of Scripture, we have distinguished between the reason why we believe, and the thing believed; or, the testimony and the thing testified to. The formal object of faith is the testimony of God which is presented to us in the material object of faith, the things revealed. The Spirit’s work upon the believer is neither the formal nor the material object of faith.

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Trinitarian Submission?

Two previous articles laid the groundwork for the discussion of the present article. In the first, we noted that there are different ways of speaking of “will.” One might speak of “will” as the thing willed, the act of willing, or the natural capacity to will. In that article, we sidelined the differentiation (distinction) between the will of decree and the will of precept, since what we are discussing here more appropriately applies to the former than the latter. The next article looked at an historical debate in theology over how the Son wills, concluding in the ecumenical affirmation that the Son has two wills, called dyothelitism (“two-will-ism”). Closing that article, we noted a particular example of the reaffirmation of this doctrine by the Reformed in the work of John Calvin.

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Attributing a Will

What is God’s will? This question requires labored definition because we can mean different things by the term ‘will’ itself. In English, we use the word ‘will’ accompanying some other verb in order to make the word future tense. For instance, “I will go to church this coming Lord’s Day; will you? I’m fairly certain Joe will be preaching.” This use of the word ‘will’ is applied to God also, but, as with other things, not univocally. We can speak of things God ‘will do’ in the future. For instance, he will bring a spiritually dead man to spiritual life through the preaching of the gospel. Strictly speaking, the futurity of the event is on the side of creation’s historical progress. For God there is no yesterday and tomorrow, so it is not as though these events are future for him.

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An Announcement and Delay

Daniel has recently been installed as pastor at Grace Baptist Church in Chambersburg, PA, a long-time congregation in the Reformed Baptist community. This is a blessing, but it does mean there is a delay in the articles. While Daniel would have written on the attributes of God today, the transition means he has not been able to take the time to do so. Drew will pick up on the Confession’s statement on Scripture next week and Daniel will return for the attributes of God in two weeks. Thank you for your patience and prayers.